Suchergebnisse

This study traces the evolution of early film societies in Germany and Austria, from the emergence of mass movie theaters in the 1910s to the turbulent years of the late Weimar Republic. Examining a diverse array of groups, it approaches film societies as formations designed to assimilate and influence a new medium: a project emerging from the world of amateur science before taking new directions into industry, art and politics. Through an interdisciplinary approach—in dialogue with social history, print history and media archaeology—it also transforms our theoretical understanding of what a film society was and how it operated. Far from representing a mere collection of pre-formed cinephiles, film societies were, according to the book's central argument, productive social formations, which taught people how to nurture their passion for the movies, how to engage with cinema, and how to interact with each other. Ultimately, the study argues that examining film societies can help to reveal the diffuse agency by which generative ideas of cinema take shape.

This article examines a little-known example of early interactive cinema: cinematic shooting galleries, which appeared in multiple variations in Europe and the US around 1910. All but forgotten today, such devices – which allowed spectators to fire live bullets at projected images on the screen – offer an excellent test case for any media archaeology in search of 'precursors' to digital media such as interactive cinema and video games. They might also appear tailor-made for Kittlerian arguments about the deep links between media and warfare. But understanding cinematic shooting galleries also demands careful attention to the cultural context of hunting and tourist safaris in which they emerged and took on meaning in the early 20th century. The article argues that such devices intersected with a much broader visual culture of colonialism and hunting, promising a 'training' in self-mastery through their interactive simulation of the hunt. That training depended on the device's ability to show images in movement, simulating danger and demanding a rapid response. But it also depended on a less conspicuous aspect frequently highlighted in descriptions from the time: the pause, which kicked in to stop the image for a few seconds whenever a spectator fired the gun. This pausing feature links the cinematic shooting gallery with broader research into pausing mechanisms, particularly in the domain of educational film. But whereas educators conceived the pause as a tool for intellectual mastery, the cinematic shooting gallery used the pause to heighten the sense of bodily mastery, where the stilling of the image would run parallel to the stilling of the body's automatic nervous responses.

This article explores the possibility that an analysis of racism in the United States and sectarianism in Northern Ireland inspired by literary, psychotherapeutic, religious and philosophical conceptions of metaphor might yield new insight into the two situations by attending carefully to similarities and differences between them. Following brief summaries of the current state of racism in the U.S. and sectarianism in Northern Ireland, the article offers two perspectives from the field of psychotherapy that seem particularly germane to both situations. Then we turn to the political philosophy of Hannah Arendt for a reflection on the unpredictability and irreversibility of human action, and what can be done within the limits of those conditions. Finally, we find in contemporary broad-based community organizing in the tradition of Saul Alinsky our closing metaphor: interracial and interfaith citizens organizations as crucibles that enable citizens and people of faith to imagine a way forward in societies struggling with racist and sectarian histories.

Foreword, Studs Terkel -- Introduction: The Industrial Areas Foundation: Social Knowledge, Power, and Politicalness -- 1. The World As It Is and the World As It Should Be -- 2. The Relational Meeting -- 3. Broad-Based Organizing: An Intentional Response to the Human Condition -- 4. Relationships: Public and Private -- 5. The Practice of Public Life: Research, Action, and Evaluation -- 6. Reflections of an Organizer -- 7. Broad-Based Organizing for the 21st Century: United Power for Action and Justice -- 8. Thoughts on 21st Century Challenges -- Appendix: Industrial Areas Foundation Network -- Notes -- Index.

Nach 1918 stützen sich zahlreiche Versuche, einen Begriff von der "Moderne" zu entwickeln, auf die Zuweisung neuer Sinnpotenziale an den Körper. In der Lebensreformbewegung wird der Körper zum Inbegriff von Natürlichkeit, der Wettkampfsport richtet ihn am Kriterium der Effizienz aus, und die entstehende Modeindustrie macht den Leib zur Ware. Die Kunst und die neuen Massenmedien bieten diesen Positionen ideale Foren zur Austragung ihres symbolischen Streits. Der bebilderte, umfangreiche Band führt die wesentlichen Körperkonstrukte der zwanziger Jahre erstmals zusammen und analysiert sie vom Maschinenmensch über die FKK-Ästhetik und den Mannequin-Körper bis zum Ausdruckstanz in mehr als 20 Ausprägungen.--

Nach 1918 stützen sich zahlreiche Versuche, einen Begriff von der »Moderne« zu entwickeln, auf die Zuweisung neuer Sinnpotenziale an den Körper. In der Lebensreformbewegung wird der Körper zum Inbegriff von Natürlichkeit, der Wettkampfsport richtet ihn am Kriterium der Effizienz aus, und die entstehende Modeindustrie macht den Leib zur Ware. Die Kunst und die neuen Massenmedien bieten diesen Positionen ideale Foren zur Austragung ihres symbolischen Streits. Der bebilderte, umfangreiche Band führt die wesentlichen Körperkonstrukte der zwanziger Jahre erstmals zusammen und analysiert sie vom Maschinenmensch über die FKK-Ästhetik und den Mannequin-Körper bis zum Ausdruckstanz in mehr als 20 Ausprägungen.

Nach 1918 stützen sich zahlreiche Versuche, einen Begriff von der "Moderne" zu entwickeln, auf die Zuweisung neuer Sinnpotenziale an den Körper. In der Lebensreformbewegung wird der Körper zum Inbegriff von Natürlichkeit, der Wettkampfsport richtet ihn am Kriterium der Effizienz aus, und die entstehende Modeindustrie macht den Leib zur Ware. Die Kunst und die neuen Massenmedien bieten diesen Positionen ideale Foren zur Austragung ihres symbolischen Streits. Der bebilderte, umfangreiche Band führt die wesentlichen Körperkonstrukte der zwanziger Jahre erstmals zusammen und analysiert sie vom Maschinenmensch über die FKK-Ästhetik und den Mannequin-Körper bis zum Ausdruckstanz in mehr als 20 Ausprägungen.